And here's the great Christopher Hitchens on why he signed:
We are frequently urged to understand the terrorists, but too often the call to understand is code for justification and apology. There are always other, better, more effective, and more human ways of opposing injustice than by killing yourself and others in a symbolic act of hatred. Muslims who have pursued modern democratic politics have often been the first in the firing line of the terrorists. The road to a just solution in Israel-Palestine is signposted by 'mutual recognition' and 'political dialogue' not the blind alley of terrorism.
We stand firmly against the racists who seek to exploit the current tensions for their own agenda.
We stand firmly against those who apologize for the terrorists and who misrepresent terrorist atrocities as 'resistance'.
We offer our support and solidarity to all those within the Muslim faith who work in opposition to the terrorists and who seek to win young people away from extremism and nihilism, towards an engagement with democratic politics.We believe that democracy and human rights are worth defending with all our strength...
If that's a cause you think you can support, drop on by and add your signature to the list (hat tip to the Belmont Club)...
Association with this statement and with many of its fellow-signatories involves two commitments. The first is the elementary duty of solidarity with true and authentic resistance movements within the Muslim world, such as the Kurdish guerrillas in Iraq and the Northern Alliance in Afghanistan, who were fighting against Ba'athism and Talibanism (and the latent alliance between the two) long before any American or British government had woken up to the threat. It should go without saying that, though the suffering of their peoples was intense, neither Jalal Talabani nor Ahmed Shah Masoud ever considered letting off explosive devices at random in foreign capitals. I have my political and ideological differences with both groups, but these differences are between me and them, and are not mediated through acts of nihilistic murder.
My second commitment is equally elementary. The foreign policy of a democracy should be determined only at election times or by votes in Congress or Parliament. It is one hundred per cent unacceptable even to imply, let alone to assert, that a suicide-murderer or his apologists can by these means acquire the right to any say in how matters are decided.
Both of these observations, and indeed this very statement, would be redundant if it were not for the widespread cultural presence of a pseudo-Left, and an isolationist Right, both of whom have degenerated to the point where they regard jihadism as some form of "liberation theology". The old slogans are often the best, and "Death to Fascism" is life-affirming in these conditions.